Now Welcoming Music Commissions and Creative Collaborations
Professional Qualifications:
- Extensive decade-long musical career
- Advanced academic background (B.A., M.A., Ph.D candidate in Musicology)
- Professional audio mixing and mastering expertise
- Comprehensive knowledge of various musical repertoires and styles
Services:
- Custom composition and sound design
- Adaptive payment structures for independent developers and small ensembles
- Efficient project completion timelines
- Complimentary consultation sessions
Let’s discover our sonic possibilities.
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email: maisonneuve.justin@gmail.com
www.justinmaisonneuve.com
Chamber works:
A Siren’s Song for amplified flute and fixed media (2026)
I Call Them Nudes for mixed chamber orchestra (2025)
Choral works:
A Still—Volcano—Life for SSAATTBB and two pianos (2026)
Chanson pour Claude Vivier sans paroles for SSATBB and piano (2025)
Che debb’io far for seven voices a cappella (2022/2023) [Rev. 2025]
Lune obscurcie for SSAATTBB and piano (2022)
Orchestral works:
Prosaïque for synth and orchestra (2025)
List of media works:
Something Evil (1972) [Arr. Justin Maisonneuve (2021)]
L’enlèvement d’Europe (1927) by Darius Milhaud [Arr. Justin Maisonneuve (2021)]
The Fall of the House of Usher (1928) [Arr. Justin Maisonneuve (2021)]
Sound Design and Music for KAGJE Games (2020)
Premiering at MusCan/CNMHW/CSTM/CAML Joint Conference on May 22, 2026
Flutist: Charmaine Bacon
A Siren’s Song
for amplified flute and fixed media (2026)
YouTube is an algorithmic abyss. The majority of its content remains unseen and unheard. What surfaces from that digital pit is shaped by algorithmic curation (i.e., the process of selecting, promoting, and recommending media). In filtering its vast and ever-expanding catalogue, YouTube treats most of its content as noise. Drawing from Pauline Oliveros’ deep listening and Daniel Lopatin’s sampling philosophy, I sought out this noise. I listened closely.
To bypass this algorithmic curation, I actively searched YouTube for videos with very low view counts. From that search, I selected a single upload which became the inspiration for A Siren’s Song. The piece shows how algorithmically obscured audiovisual media can be reworked into music through close listening and transformation.
A Siren’s Song is derived from an upload of a drag queen’s lip-sync. She performs a mashup of pop songs and reality TV clips (typical of drag performances), punctuated by blood-curdling screams. I was drawn to that noise. I was also enticed by the video’s low quality and the sense of absence in the club: she is seemingly performing to an empty room—shrouded in red light. The video, recorded at a venue in Dublin, had fewer than 10 views when I interacted with it.
A Siren’s Song samples, disassembles, and repositions this uploaded drag performance. I isolated specific sounds—through close listening—and created musical material through filtering, EQ, and distortion, teasing out latent details and pitches from the source. I also use the visual elements of the upload as compositional material, transforming image into musical gestures through a series of image-to-MIDI experiments. This attention to the visual is my unique contribution to sampling practice.
A Siren’s Song turns an algorithmically obscured drag performance into a space of listening, musical transformation, and performance. I’m grateful for the experience that her performance has given me, and I continue to listen closely: I’m still drawn to the noise—hailing from YouTube’s abyss—that A Siren’s Song draws to the surface.
Ensemble:
Flute
Clarinet in Bb
Contrabassoon
Laptop
Three Synths
Two Violins
Viola
Cello
I call them Nudes
for mixed chamber orchestra
I call them Nudes is a creative dialogue with Anne Carson’s The Glass Essay (1995), drawing its inspiration from poetry, visual artwork, and music. It does not set Carson’s text to music nor does it attempt to recreate its narrative. Instead, the piece is a contemplation on her idea of “Nudes”: fleeting, intimate portraits wherein body and mind become one. These are not depictions of nudity, but moments of perception—where the self is encountered through, and as, the body.
Following phenomenological thought (which Carson often references in her works), the body perceives the world while simultaneously becoming an object within it, as illustrated by Maurice Merleau-Ponty and Sarah Ahmed. In Nudes, the body exists simultaneously as perceiver and perceived, manifesting through fragmented spectral timbres and unstable rhythms that transform listening from a passive act into an immersive perceptual field, much like how a chair in my poem becomes both a mundane object and a vessel for deeper contemplation.
Spectral harmony, text-to-MIDI conversion, and rhythmic excess are the three main techniques explored in Nudes. Spectral music—music derived from the natural harmonic series—is used as raw material that is then broken up, destabilized. This parallels Carson's writing style. I utilized text-to-MIDI conversion tools (i.e., converting images of text to MIDI) to transform elements from my poem, Carson’s poem, and visual artworks into musical passages, which I then deconstructed into fragmentary musical ideas. Rhythm, meanwhile, operates as a kind of structural excess. A single highly dense polyrhythmic passage (1:11:111) presents a perceptual vertigo—a complexity too complex to interiorize. This is the point at which the technological apparatus is expressive not in control but in breakdown. The music stutters, overreaches, and collapses: the program crashes.
Through my interpretative lens on Carson’s The Glass Essay, I engage with both her “Nude #1” and “Nude #11” and my own, “Nude #111” and “Nude #1111,” creating an intimate dialogue between her poetry and artistic language. My compositional approach invites listeners to participates in their own process of self-reflection, as the Nudes serve as mirrors. Mirrors that reveal deep truths about identity, embodiment, and self-perception.
Check out score:
https://drive.google.com/file/d/1RUiS3dnmlmwqaQSJfJei-ri0b1ZG4DcS/view?usp=share_link
Chanson pour Claude Vivier sans paroles
for SSATBB and Piano
Chanson pour Claude Vivier sans paroles was composed for the Taipei Chamber Singers and Le Vivier's call for scores.
Written during a period of obsessive creation, Chanson began as a poem exploring music’s non-auditory qualities and its impact on experience and emotions. I composed this piece as a musical tribute to Claude Vivier. I was influenced by Vivier’s spectral compositional methods (i.e., composing with sound’s acoustic frequencies), melodicism, and his use of langues inventées (invented languages). Chanson alternates between a recurring theme (featuring augmented seconds) and contrasting spectral episodes that range from peaceful to frenetic.
Building on three concepts from Jacques Derrida (sous rature, traces, and différance), the piece examines how music can simultaneously coexist in a state of both existence and nonexistence, leading to a complex interplay of meanings and interpretations. Using the technique of sous rature (crossing out text while keeping it visible), the piece utilizes strikethrough tempo descriptors, playfully demanding the performers to confront the traces that construct their interpretation of its meaning. These tempo descriptors remain legible yet questioned, revealing how each musical instruction both needs to exist while being flawed, carrying traces of other possible meanings. Derrida believed that every word or idea gets meaning from being connected to other words and ideas—nothing exists separated from other things.
Chanson challenges how we understand musical instructions by moving through different languages, from modern western ones (French, English, Italian, and German), to ancient ones (ancient Greek, Proto-Indo-European), and finally to an invented language. This progression reflects Derrida’s concept of différance—just as words get their meaning from being different from other words and never having a fixed, final meaning, the changing languages force performers to constantly question and reconsider what these musical instructions mean.
The piece combines sung and unsung text. The unsung component exists as a poem with symbols and performance notes, while the sung portion is a haiku in an invented language. This constructed language has French-like qualities, creating a connection to both Vivier’s and my own native language and his invented language. The ambiguous sung words allow performers and listeners to construct their own interpretations.
Like a river that reveals its depths through subtle movements, Chanson invites audiences to experience meaning's fluidity through the transformation of musical textures and linguistic elements. The piece's layered structure, much like still waters harboring hidden complexities,rewards both immediate perception and deeper contemplation. Though challenging at times, the work maintains a delicate balance between experimental depth and accessible appeal.
Ancient wisdom tells us that "no one steps in the same river twice" (Heraclitus), that "still waters run deep" (Latin proverb), and that "deep rivers run quiet" (Murakami). These perspectives on depth and quietude mirror the quality of musical experience itself—where the most profound moments often emerge not from obvious gestures, but from subtle interactions with deeper layers of meaning. As with Derrida's concept of différance, meaning in music is never fixed; it lives in the body as much as in the ear, manifesting through cognitive and emotional responses that transcend mere sound: music is both audible and inaudible.
Che debb’io far
Che debb’io far (for seven voices) is the result of a failed research-creation project that I conducted at McGill University (Fall 2022). In this term paper, I challenge the prevailing musicological perspective that categorizes Bernardo Pisano (1490–1548)’s compositions as proto-madrigals (pieces like his “Che debb’io far).” I argue that these works demonstrate the defining characteristics of their contemporary madrigals, making the proto-madrigal designation unnecessarily reductive.
These compositions deserve to be studied, alongside later pieces, as legitimate early madrigals that represent their historical period, rather than being dismissed as basic precursors to the genre. Dazzlingly captivating in its modes of expression and residing well outside of my established compositional vocabulary, I sought to challenge myself and deepen my understanding of the cinquecento (16th century) Italian madrigal by writing a neo-madrigal and echoing its idioms. In lieu of replicating a cinquecento Italian madrigal, my objective was to tug on its rhizomatic chains: I was never trying to write an "authentic" sixteenth-century Italian madrigal. Instead, I aimed to use cinquecento madrigal conventions as the framework for a neo-madrigal.
Embodying stylistic tropes associated with the genre, I revisit Petrarch's "Che debb'io far," which is pulled from The Canzoniere. The canzone was an important poetic form which greatly influenced the early madrigal, allowing composers to move further away from the formes fixes and embrace new poetic styles in their music. The formes fixes were standardized poetic and musical forms that dominated late medieval western music, which included the ballade, virelai, and rondeau. I utilized this famous canzone as a means to connect to the period, as well as an invitation to further push the genre into the contemporary choral landscape.
The darkened sun casts blinding shadows of anguish and despair upon the heart of the narrator, who is grieving the loss of their beloved. "What must I do," pleads
the narrator, since everything that was beautiful in the world—their beloved Laura—is now gone. Death, longing, and the passing of time are but a few of the themes explored in Petrarch's "Che debb'io far," which I render visible and audible in my piece. By distorting the score itself (in other words, bending the written musical language), I visually represent the contortion of time experienced by those enduring profound grief and loss. The performers are even invited to interpret these distortions however they choose, resulting in different modes of performance.
Pulling from the often-overlooked early madrigalists like Verdelot, Willaert, and Pisano—rather than their more famous successors Monteverdi, Caccini, and Palestrina—this setting creates a madrigalistic exhibition where inconsolable emotions distort the score and the very fabric of time.
Check out score:
https://drive.google.com/file/d/1Pw_7Z32m84s0VngOSfaTW_IYbhpRwy4A/view?usp=sharing
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